John 4

Martin Luther Sermon - An Example of Faith

       Martin Luther Sermon

       Martin Luther Sermon

Martin Luther Sermon


This sermon is found in all the editions of the Church Postil and in five pamphlet editions printed at Wittenberg in 1522, 1523 and 1524. The title of one pamphlet is: “A sermon on the fourth chapter of the Gospel of John.

A nobleman whose son was sick at Capernaum, etc. In which is shown how faith once begun should be increased and laid hold of. Martin Luther, 1524, Wittenberg.” Perhaps printed first: “The Three Sermons,” Matthew 12, “The Sign of Jonah”; John 4, “The Nobleman’s Son,” and Luke 19, “Palm Sunday. Wittenberg, 1522.” Erl. 14, 249; W. 2351; St. L. 11, 1762.

Text: John 4:46-54. He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death. Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way. And as he was now going down, his servants met him, saying, that his son lived. So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second sign that Jesus did, having come out of Judaea into Galilee.


* The contents of this Gospel. 1.



1. The foundation and cause of this increase.

2. The nature of this increase. 4-7.

3. The objection raised by this increase, and the answer. 8-10.

4. The increase takes place under many kinds of trials and temptations. 10-12f.

* Where the heart does not stand firm on the Word, it cannot withstand temptation. 13-15.

* Of the knowledge of the law and of Christ.

* The stronger faith is, the weaker is the flesh; and the weaker faith is, the stronger is the flesh. 17.


1. The nature of this sealing and confirming. 18-19.

2. This sealing and confirming takes place under many kinds of temptation. 20-21.

* Of the exercise of faith.

* Conclusion. 23.


1. 1. Here we have an example, in which you see how imperfect faith increases, even when we do not cease to pray.

2. When we are delivered from temptation, our faith is increased, to the end that we may more strongly withstand future temptations and persecutions.


1. Today’s Gospel pictures to us a remarkable example of faith, for St.

John carefully notes at three different times that the nobleman believed, and we may indeed be greatly moved by the fact, and ask, what kind of faith must he have had, that the Evangelist mentioned it so often. We have already learned so much about faith and the Gospel that I think we should rightly understand it. But since it ever occurs again and again, we are obliged to discuss it frequently.

2. In the first place, I have often said that faith through the Gospel fully brings the Lord Jesus with all his riches home to every man; and that one Christian has just as much as another, and the child baptized today has not less than St. Peter and all the saints in heaven. We are all equal and alike in reference to faith, and one person has his treasure just as full and complete as another.

3. Our Gospel lesson speaks further of the increase of faith, and here there is a difference. Although faithfully possesses Christ and all his riches, yet it must nevertheless be continually kept in motion and exercised, so that it may have assurance, and firmly retain its treasures. There is a difference between having a thing and firmly keeping hold of it, between a strong and a weak faith. Such a great treasure should be firmly seized and well guarded, so that it may not be easily lost or taken from us. I may have it indeed in its entirety, although I hold it only in a paper sack, but it is not so well preserved as if I had it locked in an iron chest.

4. Therefore we must so live on the earth, not that we think of something different that is better to acquire than what we already possess; but that we strive to lay hold of the treasure more and more firmly and securely from day to day. We have no reason to seek anything more than faith; but here we must see to it how faith may grow and become stronger. Thus we read in the Gospel, that, although the disciples of Christ without doubt believed (for otherwise they had not followed him), yet he often rebuked them on account of their weak faith. They had indeed faith, but when it was put to the test, they let it sink and did not support it. So it is with all Christians; where faith is not continually kept in motion and exercised, it weakens and decreases, so that it must indeed vanish; and yet we do not see nor feel this weakness ourselves, except in times of need and temptation, when unbelief rages too strongly; and yet for that very reason faith must have temptations in which it may battle and grow.

5. Therefore it is not as the idle babblers among the theologians of the schools taught, who make out that we are lazy and careless, by saying: If one have the smallest drop or spark of love and faith, he will be saved. The Scriptures teach that one must increase and progress. True it is that you possess Christ through faith, although you only hold the treasure in a poor cloth; yet you must see to it that you firmly lay hold of him and let no power rob you of him.

6. Consequently this nobleman or officer, whoever he was (I hold he was a courtier of King Herod), was so far in faith that he believed if he could bring Jesus into his home, he would then surely heal his son; for he had heard God’s Word or the Gospel of Christ, that he cheerfully helped every person that was brought to him and refused no one his favor. His faith laid hold of this and that was the reason he went to Christ. For if his heart had been kept in suspense, so that he had thought: Who knows whether he can help you or will help you? he would not have gone to him. Therefore it is certain that he had beforehand so conceived of Christ and believed that he would help him.

7. The nature and manner of faith are to picture and mirror the goodness of Christ thus in the heart of man. Therefore the Epistle to the Hebrews says, in 11:1.: “Faith is the substance of things hoped for,” that is, of something good, the grace and goodness of God. Now the faith of this man stood so, that if he had continued in it he would with. out a doubt have been saved, and the Lord would have had pleasure in it. However, he dealt severely with him, found an imperfection in his faith, chastised him and said: “Except ye see signs and wonders, ye will in no wise believe.”

8. How does this agree with what I said before? If faith and a good confidence in him brought the nobleman to Christ, how can he then say: Ye will in no wise believe, unless ye see signs? But, as I said, he wishes to show him that his faith is not yet strong enough; for he still clings only to the seeing and the experience of the bodily present Christ. Likewise did Christ chastise the disciples in the boat, when the storm came and he said to them: “Why are ye fearful, O ye of little faith?” Matthew 8:26. As if he were to say: Where is your faith now? Therefore, however good and genuine faith may be, it falls back when it comes to a battle, unless it has been well disciplined and has grown strong.

9. Therefore you should not imagine it is enough if you have commenced to believe; but you must diligently watch that your faith continue firm, or it will vanish; you are to see how you may retain this treasure you have embraced; for satan concentrates all his skill and strength on how to tear it out of your heart. Therefore the growth of your faith is truly as necessary as its beginning, and indeed more so; but all is the work of God. The young milk-faith is sweet and weak; but when long marches are required and faith is attacked, then God must strengthen it, or it will not hold the field of battle.

10. Therefore this man would not have been helped by the faith he had at first; he would have been forced to retreat had not Christ come and strengthened him. But how did he strengthen him? The nobleman believed, if he came to him in his house, he could surely heal his son. Then Christ gave him a rebuke, a bitter and hard answer: “Except ye see signs and wonders, ye will in no wise believe.” With these words he gives faith a scornful rebuff that it can not stand. The poor man was terrified and his faith at once began to sink and to vanish, therefore he says: “Sir, come down ere my child die.”

11. As if he would say: Yes, you must hasten and come and yourself be present, or my son will die. Here Christ now bestows upon him a stronger faith, as God does upon all whom he strengthens in faith, and raises him thus to a higher degree or plain that he may become strong and believe in a different way than he did before; and he speaks thus to the father: “Go thy way; thy son liveth.”

12. Had he thus said to him before that his son would live he would have been unable to believe; but now he believes when faith springs forth in his heart and begets in him another faith, so that he becomes a different man.

Therefore the Lord adds to his great rebuke great strength. For, he must now cling to that which he does not see; for he did not before believe that Christ had such power and influence that he could heal his son when he did not see him and was not present with him. It is truly strong faith, that a heart can believe what it does not see and understand, contrary to all the senses and reason, and can cling only to God’s Word. Here there is nothing manifest except that he believed, otherwise he would have received no help. In faith one must look to nothing but the Word of God. Whoever permits anything else to be pictured in his eyes is already lost. Faith clings to the naked and pure Word, neither to its works nor to its merits. If your heart does not thus stand naked, your cause is lost.

13. Let us now take an example of this: When a priest, nun or monk boasts that he has maintained his chastity, said many masses, fasted often, prayed much and the like, and then does not keep in mind God’s Word, but his own good works, and builds upon them, so that he thinks God must consequently hear him, then he is lost; for as long as this picture is in the mind, faith cannot be there. Therefore when one is about to die and death is present, and he looks around for a way of escape and for the first step he should take, then satan is at hand and pictures to him how dreadful and horrible death is; and besides he sees hell and God’s judgment before his eyes. Then satan is victorious, for there is no help as long as this is before his eyes. If he were wise and pictured nothing else in his heart and continued to cling to the Word of God alone, he would live, for that is a living Word. Therefore, whoever clings to the Word must stand where the living and eternal Word stands.

14. However, this is exceedingly difficult to do; for here you see how hard it was for this nobleman; also, for the Apostles in the Gospel, Matthew 8:25-26, when they were on the water in a boat and the boat was about to sink and the waves beat into the boat, so that death was before their eyes; then they lost their hold on the Word. Had they firmly believed and said:

Here we have the Word of God, here is Christ; where he is, there we are also; there would have been no danger. But since they did not have such faith, they would have had to sink and perish had not Christ come to their help. Just so it was with Peter, when he walked on the sea and came to Christ: so long as he held to the Word, the water had to bear him up; but when he turned his eyes from Christ and he let go the Word he saw the wind blowing and he began to sink.

15. Therefore I said, we must let go of every thing and cling only to the Word; if we have laid hold of that, then let rage and roar the world, death, sin, hell and all misfortune. But if you let go the Word, then you must perish. This we see also in people who seek temporal nourishment: when they have sufficient, and their house and barn are full, they easily trust in God and say, they have a gracious God; but when they have nothing they begin to doubt, then their faith vanishes; for they picture before their eyes, that there is nothing at hand and not any provision in store, and they know not how they shall exist; thus care and worry drive faith out of the heart.

But if they would lay hold of God’s Word, they would think thus: My God lives, he assures me he will sustain my life; I will go forth and labor, he will make everything right, as Christ says, Matthew 6:33: “But seek ye first the kingdom of God and his righteousness; and all these things shall be added unto you.” If I retained this Word and would cast the other out of my mind, I would not come into need. But as long as you picture before your eyes your poverty, you cannot believe. This nobleman doubtless had also a picture in his eyes, that he might have thought: He will not grant my request, he will give me a hard answer, will not accompany me home and will cruelly turn me away. Had he fixed his eyes upon such treatment he would have been lost; but since he turned his eyes from such thoughts, Christ later gives him blessed consolation and says: “Go thy way; thy son liveth.”

16. This is the nature and way of faith: — thus God deals with us, when he wishes to strengthen us. This is also what St. Paul means in Corinthians 3:18, when he says: “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.” The glory of the Lord with Paul is the knowledge of God. Moses also possessed a glory, the knowledge and understanding of the law. When I have a knowledge of the law, I look into his clear countenance and into his pure light. But now we have passed through that and have a higher knowledge of Christ our Lord.

Whoever knows him as the man who helps in time of need and gives power to fulfill the law, through whom we have acquired the forgiveness of sins: in that way he mirrors his glory in us. That is, as the rays of the sun are reflected in the water or in a mirror, so Christ reflects himself and gives forth a luster from himself in our hearts, in a way that we are transformed from one degree of glory to another, so that we daily increase and more clearly know and understand the Lord. Then we shall be changed and transformed into the same image, in a way that we all will be one bread with Christ. This is not accomplished in that we ourselves do it by virtue of our own power; but God, who is the Spirit, must do it. For even if the Holy Spirit began such glory or illumination in us and would later forsake us, then we would be as we were before.

17. Now we ought to be so armed that we do not remain standing still at the first degree, but continually increase; therefore the cross, temptation and opposition must come, by means of which faith will grow and become strong, and as the glory of faith increases, the mortification of the body also increases; the stronger faith is, the weaker will the flesh be, and the smaller the faith, the stronger the flesh, and the less will the flesh be denied.

We are apt to think, if I shall continually help my neighbor, what will become of me? To what will I come at last? But if we had mirrored in us true faith and Christ, we would not doubt that we should have enough, but remember that God will surely come to our assistance when the crisis comes. But if we are lost in such a little tempest, what will we do in the great conflicts of the soul? See, in this way faith is exercised and increased; if we go forth, and are to-day as yesterday, to-morrow as to-day, that is not a Christian life. Now the second thing for which John praises this man is, that he increased in faith.

18. In the third place, he says: While he was going home, his servants met him and said to him that his son lived, and he experienced that his son began to amend in the very hour that the Lord had said to him, “Thy son liveth;” and he believed and his whole house. Here the Evangelist says again that he believed. But, if he had not believed heretofore why did he come to Christ? This is a more perfect faith, that was confirmed by the miracle. In this manner our Lord God deals with us to make us more perfect and raise us ever to a higher plane of faith. If we pass through this condition, we thus come into the experience and become assured of our faith, as we see here that the nobleman overcomes all difficulties like an iconoclast who tears down pictures and images, receives applause and becomes certain of his cause, in that he has experienced it, and finds that he is helped by faith, and all agree; the time, the miracle and the word with the faith.

19. What then did he now believe? Not that his son had been healed, for this kind of faith is now at an end, the healing has been done, and it is now a thing of the past. He sees before his eyes that his son lives. But out of his experience comes forth another faith, that Christ would in the future continue to help him out of other troubles and whatever dark pictures might rise before him; that is what he believed. If the Lord had said to him:

Go and die; he would have replied: Although I do not know whither I shall go or where the inn is, yet since I tried before what faith is, I will again cling to the Word. You helped me once when I could not see nor understand; you will now again help me. Moreover, if Christ had said to him: Leave home and land and your possessions, and come, follow me; he would not have thought: Yes, but how shall I support myself? No doubt the picture would have appeared before his eyes: There is everything in abundance, here is nothing; shall I let go of that, what will I come to? But now he thinks: Although nothing is here, and I see nothing, I will nevertheless cling to the Word, he will surely help me. I tried it before.

This is impossible for reason, but faith can do all things.

20. Therefore faith exercises itself in various temptations and every day new temptations arise; for the former experiences do not always return, as one sees here. This nobleman has already made use of the work of faith, that is now past, it will never return again; but he must now try another.

Therefore the oftener a person experiences the same temptation, the better it is for him; the more he triumphs over the storm, the firmer he lays hold of Christ, and becomes skilled so to be ready to bear all that is laid upon him.

21. In like manner it went with the Holy Patriarchs, and thus it always goes with us; so that I believe what has taken place in former times, is of no help to me, but my faith must always turn its attention to things of the future.

Therefore, when God called Abraham to depart out of his own country, he did it, and believed it, Genesis 12:lf. Now when he came into that country, God called him to go into another and later into another. Thus he continually increased in faith, and later he became so assured, and had traced and experienced how God dealt with him, and became such a perfect character that he was willing to offer his own son as a sacrifice to God. From this it follows: Whoever is greatly tried and disciplined in this way, faces death much more willingly.

22. Thus you see how an example of growing faith is here portrayed; it is now clear enough, therefore take it well to heart. Every person has indeed his own experiences in life by which he may exercise his faith, to trust God to help him. Thus he will be able to prove how God helps him, and he can thus make progress and grow in faith. As soon as one experience ends another always begins, so that we may see and grasp the truth that our Lord God is true. If we have the confidence that he will nourish and sustain our bodies, we can also believe that he will save our souls. I have now spoken enough about faith.

23. The other part of this Gospel, on love, every one can easily understand for himself. It is clearly enough set forth and it is not necessary to speak much about how Christ served and helped this nobleman. He had no advantage or gain from it himself, but he did it purely gratuitously out of love. Also you see how the nobleman became a servant of his son.

Whatever there is more in this Gospel belongs to its spiritual significance, and its exposition word for word we will commend to the quiet and wise spirits.

Sunday Bible Study - My Food

                                                                 My Food

                                                                 My Food

My Food

Gospel of John 4:27-40

July 9, 2017

Title: Unknown Food - Our Savior Does His Father’s Will(Atonement) AND

        You Believe in Christ Because of the Word(Justification)

27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”  Jesus sought a drink of water.  Jesus talked with her about the Savior; I AM.

28 The woman then left her waterpot, went her way into the city, and said to the men, 29 “Come, see a Man who told me all things that I ever did. Could this (perhaps) be the Christ?” 30 Then they went out of the city and came to Him.  Jesus never did get His drink of water.  The Samaritan woman doesn’t even take her waterpot with her.  She rushes to the city.  This is similar to 1:39 “He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour)” and 1:46 “And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”  While this is taking place….

31 In the meantime His disciples urged Him, saying, “Rabbi, eat.”

32 But He said to them, “I have food to eat of which you do not know.”

First, Jesus asks for a drink.  Now, the disciples ask Jesus to eat and He refuses.

33 Therefore the disciples said to one another, “Has anyone brought Him anything to eat?”

34 Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work.

The disciple don’t know what this food is because they were not present when Jesus saved the soul of the Samaritan woman.  It brought Jesus great joy to do His Father’s will.  Jesus is determined to finish His work.  This means eventually going to the cross.  This is the first time Jesus mentions His Sender.  They are of the same will.  Also, Jesus is saying it is as necessary for Him to finish this work as it is for us to eat.  If Jesus had not been given this work, He would not have become flesh and dwelt among us (John 1:14).  Jesus explains more about what He is talking about...

35 Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. Jesus changes the imagery from food to the harvest.  The normal time for their harvest would be our month of April.  Jesus is speaking this in the month of December.  Jesus first asks a question [The harvest is in four months, correct?] with the normal answer expected [yes, four months to the harvest].  Jesus then tells them that the harvest has already arrived.  So which answer is correct?  Four months or now?  Both are true.  The farmed fields in four months.  The city Samaritans are still coming towards them.  These Samaritans that are coming to Jesus are the ones the disciples are to “Behold” in verse 39.  “They (the Samaritans coming to Jesus) are already white/ripe for the harvest.”  So the two kinds of food is now the two kinds of harvest.  Back to verse 36, he who reaps receives wages.  What are these wages?  They are souls who now believe and have eternal life in Christ.  Here the sower and reaper rejoice together.  Materially,  it is possible to sow but not reap its rewards.  The rewards could go to an heir.  Spiritually, this does not happen.  What is sown will be reaped.  The harvest never escapes the sower.  It belongs to him as well as to the reaper.

37 For in this the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.” Only sin separates the one who sows from what he reaps.  Materially and spiritually, the Lord wants you to enjoy the fruit of your labor.  Others have labored even Jesus has someone prepare His way, John the Baptist.  Also, all the prophets before Him.  Jesus sent the disciples to reap the rewards of others.  This is the general sending.  Jesus called the disciples.  They reap faith in Jesus.  They reap eternal life from Jesus.  They witness others brought to faith in Jesus.  Jesus is The Sower.  If there is a barren field He will sow so that you reap.  There is a special sending that is coming later in the book of John.  That sending is to join the Sower in His ongoing labor.

39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.”  This took place in the city.  But as Jesus is speaking verses 35 to 38 verse 40 is also happening.

40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word. 42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.”  

John 4:1-26 Notes

                                                               John 4:1-26 Notes

                                                               John 4:1-26 Notes

John 4:1-26  Notes

Title: Living Water Leaping into Eternity: Jesus is the Messiah who is Solemnly is Doing this Miracle.

Purpose of John’s Gospel:  But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name (St. John 20:31)

4:1 Therefore, hen the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2(though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.  Jesus is God.  He knew what the Pharisees heard.  Jesus did not hear what the Pharisees knew.  Cana is in the larger area of Galilee where Jesus did His first miracle at a wedding (John 2).

5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.  Sychar is Shechem located Northwest of Jerusalem.  The sixth hour is high noon.  Jesus is tired.  Jesus is human.  Jacob’s well has been there for a long time.  Necessary for people and herds of animals.  Animals drink a lot of water.  The well was an underground spring rather than a place to collect rain water.  This kind of well/spring was also known as living water because it kept bubbling up and kept people and large herds alive in desert like conditions.

7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.  9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.  All the details of an eye-witness account.  Samaritans were syncretists.  The held to some of the teaching of Moses but combined with pagan beliefs.  This mostly occurred because of mixed marriages between Jews and pagans.  Jesus’ request would sound to the Samaritan woman like the following does to us, ‘Excuse me ma’am.  May I have a drink?  I am exhausted from my travels in this heat.’  But her question is relevant.  Jews and Samaritans didn’t mix.

10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”  The text has already told you who God is (4:1 & 4:6) but it will be made more specific at the end of this passage.  So, who is God?  What is the gift Jesus is giving according to John 4:4?

11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”  Complete misunderstanding.  Jesus was speaking of Himself and not another well.  

13 Jesus answered and said to her, “Whoever drinks of this water (Jacob’s well or our tap water) will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”  Again, what is the gift?

15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”  Misunderstands again.  She is thinking about physical thirst and getting out of her daily chores.

16 Jesus said to her, “Go, call your husband, and come here.”  17 The woman answered and said, “I have no husband.”  Jesus said to her, “You have well said, ‘I have no husband,’ 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”  Important: Jesus’ humanity never lessens His divinity.  This is one of the few times when Jesus uses His divinity.  And yet, whenever Jesus acts on His divinity it is never for Himself but rather in service to do His Father’s will.

19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”  The conversation changes.  First, Jesus is perceived as only a Jewish man.  Now He is perceived to be a Jewish prophet.

21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.  What is it to -- believe Me. Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.  Galatians 2:16 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.  Romans 1:17 17 For therein is the righteousness of God revealed from faith (of Jesus) to faith (His faith for me): as it is written, The just shall live by (Jesus’ - Habakkuk 2:4) faith (alone - Luther’s simplification).  Let me ask again, Who is Jesus and what gift does He give?

22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”  Who is seeking whom?  What is a true worshiper?  God is seeking people who worship Him in spirit and truth.  This is a passage that shows the partnership of the Holy Spirit and Holy Scripture.  Question #93 from the Explanation of the Catechism asks, “Who is God?”  Answer: God is spirit (a personal being without a body); eternal; unchangeable; almighty/all-powerful; all-knowing; located everywhere; holy (sinless & hating sin); faithful; good; merciful; gracious; love.

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”  Question #116: Why is He called Christ?  The title Christ (Greek) or Messiah (Hebrew) means “The Anointed.”  Jesus has been anointed by the Holy Spirit without limit (John 3:34) to be our Prophet, Priest, and King.  Note: Anointing was the way prophets, priests and kings were set apart for special work.  Acts 10:38 God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

26 Jesus said to her, “I who speak (solemnly proclaiming) to you AM He.”  I AM solemnly proclaiming (My Father’s doctrine) to you in Holy Spirit and in Truth (Holy Scripture & Jesus is the Truth - see John 14).  Jesus is the I AM who spoke to Moses from the burning bush in Exodus 3.  This is when the Samaritan woman slowly stumbles backwards and runs off to tell her village… next week;)  Jesus is giving eternal life by means of Holy Baptism which is the living (Spirit & Truth added to) water springing up to eternal life.  God is seeking people who will receive and remain in this gift - which is also called worship.