Matins Service

Matins Service on the Thirteenth Wednesday of Holy Trinity

Welcome to our weekly Wednesday morning spoken Matins Service.

The Order of Matins


A Hymn of invocation may be sung

P – O Lord, open Thou my lips.
C – And my mouth shall show forth Thy praise
P – Makes haste O God, to deliver me.
C – Make haste to help me, O God.

Glory be to the Father and to the Son
And to the Holy Ghost
As it was in the beginning, is now,
And every shall be; world without end.
Amen. Hallelujah!

The Invitatory

P – O come, let us worship the Lord;
C – For he is our Maker

The Venite

O come let us sing unto the Lord
Let us make a joyful noise to the Rock of our salvation.
Let us come before His presence with thanksgiving;
And make a joyful noise unto Him with psalms.
For the Lord is a great God
And a great King above all gods.
In His hand are the deep places of the earth;
The strength of the hills is His also
The sea is His, and He made it;
And His hands formed the dry land.
Oh, come let us worship and bow down;
Let us kneel before the Lord our maker
For He is our God
And we are the people of His pasture
And the sheep of His hand.
Glory be to the Father and to the Son
And to the Holy Ghost
As it was in the beginning, is now,
And ever shall be; world without end. Amen.

The Lection

P – But Thou, O Lord, have mercy upon us.
C – Thanks be to Thee, O Lord.

The Sermon

The Te Deum Laudamus

We praise Thee O God, we acknowledge Thee to be the Lord.
All the earth doth worship Thee, the Father Everlasting.
To Thee all the angels cry aloud, the heavens and all the powers therein;
To Thee cherubim and seraphim continually do cry;
Holy, holy, holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of Thy glory.
The glorious company of the Apostles praise Thee
The goodly fellowship of the prophets praise Thee;
The noble army of martyrs praise Thee;
The holy Church though all the world doth acknowledge Thee;
The Father of an infinite majesty; Thine adorable true and only Son,
Also the Holy Ghost, the Comforter.
Thou art the King of Glory, O Christ.
Thou are the everlasting Son of the Father.
When Thou tookest upon Thee to deliver man;
Thou didst humble Thyself to be born of a virgin.
When Thou hadst overcome the sharpness of death,
Thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God
In the glory of the Father.
We believe that thou shalt come
To be our judge.
We therefore pray Thee to help Thy servants,
Whom Thou hast redeemed with Thy precious blood.
Make them to be numbered with Thy saints
In glory everlasting.
O Lord, save Thy people and bless Thine heritage.
Govern them and lift them up forever.
Day by day we magnify Thee,
And we worship Thy name ever, world without end.
Vouchsafe, O Lord, to keep us this day without sin,
O Lord have mercy upon us, have mercy upon us,
O Lord, let Thy mercy be upon us, as our trust is in Thee.
O Lord, in Thee have I trusted; let me never be confounded.

The Kyrie

Lord have mercy upon us,
Christ have mercy upon us,
Lord have mercy upon us.

The Lord's Prayer

Our Father, who are in heaven, hallowed be Thy name;
Thy kingdom come, Thy will be done on earth as it is in heaven;
Give us this day our daily bread and
Forgive us our trespasses as we forgive those who trespass against us;
And lead us not into temptation, but deliver us from evil;
For Thine is the kingdom and the power and the glory;
Forever and ever. Amen.

The Salutation

P – The Lord be with you.
C – And with thy spirit

P – O Lord, our heavenly Father, almighty and everlasting God,
Who hast safely brought us to the beginning of this day,
Defend us in the same with Thy mighty power
And grant that all our doings, being ordered by Thy governance
May be righteous in Thy sight;
Through Jesus Christ, Thy Son, our Lord,
Who liveth and reigneth with Thee and the Holy Ghost
Ever one God, world without end.
C – Amen

The Benedicamus

P – Bless we the Lord
C – Thanks be to God

The Benediction

P – The grace of our Lord Jesus Christ
The love of God and the communion of the Holy Ghost
Be with you all.
C – Amen


Silent Prayer

Faith Is Not Idle

The catechetical writing is from the Apology (Defense) of the Augsburg Confession IV (II) 62, 64-67

References are linked to www.bookofconcord.org as well as the whole Book of Concord.

62] Christ, in the last chapter of Luke 24:47, commands that repentance and remission of sins should be preached in His name. For the Gospel convicts all men that they are under sin, that they all are subject to eternal wrath and death, and offers, for Christ's sake, remission of sin and justification, which is received by faith. The preaching of repentance, which accuses us, terrifies consciences with true and grave terrors. [For the preaching of repentance, or this declaration of the Gospel: Amend your lives! Repent! when it truly penetrates the heart, terrifies the conscience, and is no jest, but a great terror, in which the conscience feels its misery and sin, and the wrath of God.] In these, hearts ought again to receive consolation. This happens if they believe the promise of Christ, that for His sake we have remission of sins. This faith, encouraging and consoling in these fears, receives remission of sins, justifies and quickens. For this consolation is a new and spiritual 63] life [a new birth and a new life]. These things are plain and clear, and can be understood by the pious, and have testimonies of the Church [as is to be seen in the conversion of Paul and Augustine]. The adversaries nowhere can say how the Holy Ghost is given. They imagine that the Sacraments confer the Holy Ghost ex opere operato, without a good emotion in the recipient, as though indeed, the gift of the Holy Ghost were an idle matter.

64] But since we speak of such faith as is not an idle thought, but of that which liberates from death and produces a new life in hearts, [which is such a new light, life, and force in the heart as to renew our heart, mind, and spirit, makes new men of us and new creatures,] and is the work of the Holy Ghost; this does not coexist with mortal sin [for how can light and darkness coexist?], but as long as it is present, produces good 65] fruits, as we will say after a while. For concerning the conversion of the wicked, or concerning the mode of regeneration, what can be said that is more simple and more clear? Let them, from so great an array of writers, adduce a single commentary upon the Sententiae that speaks 66] of the mode of regeneration. When they speak of the habit of love, they imagine that men merit it through works, and they do not teach that it is received through the Word, precisely as also the Anabaptists teach at this time. 67] But God cannot be treated with, God cannot be apprehended, except through the Word. Accordingly, justification occurs through the Word, just as Paul says, Rom. 1:16: The Gospel is the power of God unto salvation to every one that believeth. Likewise Rom. 10:17: Faith cometh by hearing. And proof can be derived even from this that faith justifies, because, if justification occurs only through the Word, and the Word is apprehended only by faith, it follows that faith justifies.