Holy Scripture Is God's Word

Grace and mercy to you from God our Father and the Lord Jesus Christ.

Holy Scripture is God's Holy Word. Holy Scripture does what it says. Holy Scripture gives what it promises.

So, every time you hear Holy Scripture, you hear your heavenly Father. Every time you hear Holy Scripture, God's will will be done on you. Every time you hear Holy Scripture, by faith, you will receive what it promises.

Many television preachers offer an easier life as a Christian. They influence how we vote and live. They offer us to make decisions for Christ. But they have no power to convert anyone. They might affirm Holy Scripture as God's Word but often, many of them, deny that God's Word is effective to work on its own without eloquent oratory, bright lights, or big donations.

The prophet Isaiah, on the other hand, shows us how effective God's Word is by comparing it to the rain. The rain is given by our Father to water the earth; to make it green; to bring forth vegetation and life. Farmers and gardeners are most aware of the importance of rain for a full yield and healthy harvest.

The parable of the Sower also show us that God's Word is effective. Those who hear the Word are changed. This Word alone has the power to convert us. This Word alone has the power to keep us in the faith and grow us to mature Christians. But it is from the Sower that we also hear about the dangers of birds, weeds, and dryness to the Seed. The Seed can be eaten, choked, and dried out. Your decision is not strong enough to protect you from these enemies which should also put to rest that once you are saved you will always be saved.

But, you are the ones who believe in God our Father, that He created heaven and earth by speaking words. “Let their be light” is the seed He planted in nothing (for nothing that exists had yet been made) and their was light.

And you are also the ones who believe that you “cannot by your own power or strength believe in Christ, your Savior, or come to Him.” But you were dead in sin and were as nothing before God our Father until He planted His Seed in you saying “Believe and be baptized” and that planted Seed sprouted belief in you and that baptism accomplished what it was send for – to wash you of all your sin.

Notice that Holy Scripture talks about its own effectiveness and power without any mention of you or me. A gardener does not make a seed grow. A gardener or farmer spreads the seed out. Christians proclaim the Seed God gives but God causes the seed to grow without any help from us.

That Holy Scripture alone gives us faith and grows us into mature Christians which speaks volumes against our own programs and efforts to make God's Word more effective.

How do we do that? Here are some examples:

1. I have to do something else to make my unbelieving family member to believe, because no matter how much I use God's Word they still don't believe.

2. When the sanctuary becomes greater than 2/3's full, people will stop coming because seating becomes uncomfortable.

This parable of the sower is saying that our best efforts to improve God's Word to expand of His garden on earth will end in failure to the extent that those efforts depart from God's life giving Seed.

I know. Saying such things hurts. Your intentions are good. You really want people to believe. But you can make no one believe. Only God's Word can do that.

The Parable of the Sower explains two important matters. One - why people seem to know the Gospel but fall away from the faith and even turn against it. Two - how the Gospel is overwhelmingly successful in spite of the many apparent crop failures.

5“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it.

Seeds don't grow on hardened ground such as a foot path. Not planted, they sit on top of the ground and are easy prey birds to eat.

This group of people know enough Holy Scripture to say they are sinners, that all are sinners, and that all people sin, that no one is perfect with which they give themselves excuses against God's Word and make an excuse for all their sin.

In this kind of situation, Satan's messengers (represented by the birds of the air) fly away with the Seed. They seemed to believe the Gospel but fell into a hatred for the Gospel.

This happened to many church bodies in the last century when they gave up creation for evolution and gave up ancient creeds as divisive in favor of working and worshiping together.

This century begins with denominational hatred for God's Word. This is a grave warning to all of us, you and me included.

6And some fell on the rock, and as it grew up, it withered away, because it had no moisture.

Examples are easy to find in gardening today. At the parsonage, I need to pull weeds that grow between the house and the back patio where there is little soil or moisture. When I don't clean the gutters frequently enough, I find tree seeds have sprouted and grown leaves. But they have no chance to fully grow.

A silenced Christian is precious to the false teachers, who count on the quiet one to discourage others, apologize for error, and serve as an example of one beaten down by threats and imagined future slights.

7And some fell among thorns, and the thorns grew up with it and choked it.

Weeds covet the good soil, moisture, and sunlight of the garden. Rampant weed growth will smother the plants so good plants may still exist but bear no fruit. Instead, the weeds flower and fruit.

When people hear the Word and believe it, God allows them to live in prosperity, since the Gospel is abundant with its blessings. Christianity began with the ruffians, the thieves, prostitutes, and low lifes.

Church bodies begin with folding chairs, tiny chapels, and threadbare preachers. Soon they have carpeting, cathedrals, and people driving the latest luxury cars.

The more we have, the more we are afraid of losing.

8And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

Every gardener and farmer knows about the miraculous abundance created by the planting of seed, even though many are lost. One kernel of corn can produce 500 to 1000 kernels on one stalk.

The first three sections are mostly warnings, but the last one is full of hope and promise. As Luther points out here and in other places, putting God in second place (behind world honors, money, or external peace) will never work. But if the heart is cleared of those things, which grow out of our sinful nature, then the Word will grow as miraculously as promised.

The clearing effort, wrought by the Law, is constant. That is why we worship and study, teach and learn.

This gives us confidence that the Word that goes out will bear fruit, as God promised. It will alienate some. It will move some to acts of vengeance. It will motivate shunning and slander. But it will sow eternal life.

Each believer starts with himself. We cannot believe for someone else. Holy Scripture directs us to God's to Jesus Christ, not to others or ourselves. Holy Scripture is God's Word. Holy Scripture does what it says. Holy Scripture gives what it promises; in the name of the Father and of the Son and of the Holy Spirit. Amen.

The peace of God, which passes all understanding, keep and protect your hearts and minds in Jesus Christ our Savior. Amen.

The Office of the Holy Ministry

(This Bible study is reprinted from the Association of Confessional Evangelical Lutheran Congregations website at acelc.org.  This Bible study will continue this Sunday, February 12th at 10:30am.  Thank you.  Pastor Pautz)

CRITICAL  ISSUES  IN  THE  LCMS  TODAY

THE OFFICE OF THE HOLY MINISTRY
 
CONFESSIONAL LUTHERANISM IS MARKED BY PASTORS AND LAYMEN WHO: 
 
3. In accord with the Scriptures and the Lutheran Confessions, hold that there is one divinely instituted, divinely mandated pastoral office in the Church and that this office is not occupied by every member of the congregation but by those men well prepared for it and properly called to it. Therefore, any public proclamation of God’s Word in worship should and ought to be done only by such pastors called to the task. We reject as unbiblical the postChristian trend in some denominations to allow homosexual clergy. Confessional Lutherans affirm the doctrine of the priesthood of all believers and encourage Christians to practice this priesthood in their homes and vocations but it is not to be confused with the office of pastor in the Church.  (Matthew 16:18-19; Acts 14:23; Acts 20:28; I Corinthians 4:1; I Timothy 3:15; Titus 1:4-5; I Peter 5:1-3) (AC XIV; AP XIII, 11-13; AP XVIII, 13-14; TR 60, 74) 
 
____________________________
 
 
What are the Issues in Contention Today? 
 
THE OFFICE OF THE HOLY MINISTRY: 
 
1. Holy Scripture, in such passages as Romans 10:15; Hebrews 5:4; I Corinthians 12:28; Numbers 16; Jeremiah 23:21; and Acts 1:15-26, and the Lutheran Confessions declare in Augsburg Confession, Article XIV: “Our churches teach that no one should publicly teach in the Church, or administer the Sacraments, without a rightly ordered call.” At the Synodical convention in Wichita, Kansas (1989) the unbiblical category of “lay ministers” was established. This has resulted in laymen, neither ordained nor rightly called, errantly serving LCMS congregations. Even now some Lay Ministers continue to serve in Word and Sacrament “ministry” to the congregations of Synod.  This error has never been corrected and the practice of utilizing laymen who are not called to the Office of Word and Sacrament continue to serve as “pastors” within The LCMS.  
 
2. While there may be different routes to prepare a man to serve in the pastoral office, this violation of Augustana XIV was furthered by the establishment of Distance Education Leading to Ordination (DELTO) in which laymen not properly called and ordained continue to provide Word and Sacrament Ministry to LCMS Congregations. This error has never been corrected and the practice of utilizing laymen who are not called to the Office of Word and Sacrament continue to serve as “pastors” within the LCMS. 
 
Holy Scripture and the Lutheran Confessions insist in Article XIV that the administration of the Sacraments be retained only by those properly called to administer them. The only means for “licensing” a man to serve as minister of Word and Sacrament is the divine call to the Office of the Holy Ministry and nothing else. Today many vicarage supervising pastors of the Synod illicitly insist that their vicars consecrate and administer the Lord’s Supper to home bound members of their parishes and even in Divine Services. The consciences of many vicars are thereby burdened by this demand. This error has never been corrected and the practice of utilizing vicars who are not called to the Office of Word and Sacrament continue within The LCMS. 
 
Holy Scripture and the Lutheran Confessions, as well as Dr. C.F.W. Walther, clearly teach that the Office of the Holy Ministry and the royal priesthood of the baptized are distinct from one another. The notion promoted by some that “everyone is a minister” distorts both the use of the term “ministry” in the Lutheran Confessions as well as the royal priesthood of the baptized so that
Office of Ministry (Pastor Bolland; 07/08/2010)  2
what any Christian does is measured against the ministry of Word and Sacrament, and the doctrine of vocation is lost.  This error has not been corrected within The LCMS. 
 
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The Witness of Holy Scripture
 
MATTHEW 16:18-19
 18  And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.  19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."  
 
JOHN 20:22-23
 21 Jesus said to them again, "Peace be with you. As the Father has sent me, even so I am sending you."  22 And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld."  
 
ACTS 14:23
 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.  
 
ACTS 20:28
 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.  
 
I CORINTHIANS 4:1: 
 1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God.  
 
TITUS 1:4-5
 4  To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5  This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 
 
I TIMOTHY 3:1-5
 1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3  not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4  He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church?  
 
I PETER 5:1-3
 1  So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2  shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3  not domineering over those in your charge, but being examples to the flock.  
 
Office of Ministry (Pastor Bolland; 07/08/2010)  3
 
The Witness of the Lutheran Confessions
 
LUTHER’S SMALL CATECHISM: 
 
What is the Office of the Keys?  The Office of the Keys is that special authority which Christ has given to His Church on earth to forgive the sins of repentant sinners, but to withhold forgiveness from the unrepentant as long as they do not repent. 
 Where is this written?  This is what St. John the Evangelist writes in chapter twenty:  “The Lord Jesus breathed on His disciples and said, ‘Receive the Holy Spirit.  If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” (Jn. 20:22-23) 
 What do you believe according to these words?  I believe that when the called ministers of Christ deal with us by His divine command, in particular when they exclude openly unrepentant sinners from the Christian congregation and absolve those who repent of their sins and want to do better, this is just as valid and certain even in heaven, as if Christ our dear Lord dealt with us Himself. 
 
AUGSBURG CONFESSION – Order in the Church, ARTICLE XIV
 
Our churches teach that no one should publicly teach in the Church, or administer the Sacraments, without a rightly ordered call. 
 
APOLOGY OF THE AUGSBURG CONFESSION – The Number and Use of the Sacraments, Article XIII, 11-13
 
But if ordination is understood as carrying out the ministry of the Word, we are willing to call ordination a Sacrament.  For the ministry of the Word has God’s command and has glorious promises,…For the Church has the command to appoint ministers, which should be most pleasing to us, because we know that God approves this ministry and is present in the ministry that God will preach and work through men and those who have been chosen by men.  It is helpful, so far as can be done, to honor the ministry of the Word with every kind of praise against fanatical people. 
 
APOLOGY OF THE AUGSBURG CONFESSTION, ARTICLE XXVIII, 13-14
 
 “Therefore, the bishop has the power of the order, that is, the ministry of Word and Sacraments.  He also has the power of jurisdiction.  This means the authority to excommunicate those guilty of open crimes and again to absolve them if they are converted and seek absolution. [John 20:23].  But their power is not to be tyrannical, without a fixed law. Nor is it to be regal, above the law.  Rather they have a fixed command and a fixed Word of God, according to which they should teach and exercise their jurisdiction…They have the Word, the command, and how far they should exercise jurisdiction if anyone did anything contrary to that Word they have received from Christ.” 
 
TREATISE ON THE POWER AND PRIMACY OF THE POPE – The Power and Jurisdiction of Bishops, 60, 74
 
 “The Gospel assigns those who preside over Churches the command to teach the Gospel [Matthew 28:19], to forgive sins [John 20:23], to administer the Sacraments, and also to exercise jurisdiction (i.e., the command to excommunicate those whose crimes are known and to absolve those who repent.)…Certainly, the common jurisdiction of excommunicating those guilty of clear crimes belongs to all pastors [I Corinthians 5] 
 
 
OTHER COMPLICATING ISSUES REGARDING THE OFFICE OF THE HOLY MINISTRY
 
1. The establishment of the Specific Ministry Pastor (SMP) within The LCMS: 
 
 At the 2007 Synodical Convention in Houston, Texas, Resolution 5-01B, “To Establish Specific  Ministry Program” was passed.   This program permits men interested in becoming pastors to  take a total of eight seminary classes (almost entirely on-line, with only one week per year on a
Office of Ministry (Pastor Bolland; 07/08/2010)  4
 seminary campus required), prior to ordination.  Once ordained, the SMP is required to take an  additional eight classes.  This credit total is about half of that required by what is now termed   “General Ministry” seminary students.   
 
At a time in our culture when the orthodox Christian faith is under severe criticism, in a society that often rejects any kind of absolute truth, and at a time when many Christians (inclusive of LCMS Lutherans), often “mix and match” doctrines with those of other denominations and sometimes other non-Christian religions; it is the worst possible time to inadequately prepare our pastors thus inevitably inadequately feed God precious sheep on Word of God and the Sacraments.  
 
2. In various districts in our Synod, “Deacon Schools” have been opened which are taught  by local pastors in which it is often true that men and women are trained to conduct Word  and Sacrament ministry in congregations which already have pastors! 
 
 

The Transfiguration of Our Lord

Uploaded by Our Savior Lutheran Church Muscatine on 2017-02-06.

The Transfiguration of Our Lord

Text: Matthew 17:1-9

Grace and mercy to you from God our Father and the Lord Jesus Christ.

There is a reason that the television is filled with get rich quick schemes, no-money-down real estate offers, and preachers who promise riches if you'll just buy this book or say that prayer. It's the same reason that the lottery and game shows which promise millions to the winner are so popular - our dream is to become rich and well off without any work or worries. And it's not just our dream.  Look at St. Peter.

When Peter gets up the mountain of transfiguration and sees the glory of God shine through the humanity of Jesus, Peter is ready to be done. This is what Peter signed up for: glory and majesty. Peter wants to pitch his tent right there and hang out with Jesus and Moses and Elijah. What Peter says to Jesus here is only slightly better than what he had said to him just six days before. Then, when Jesus had said that he was heading toward Jerusalem to be handed over to the chief priest and elders of the people to suffer, die, and rise again on the third day, Peter rebuked his Lord saying, “This shall never happen to you!” Here, on the mountain of transfiguration Peter says, “It it good for us to be here, Lord. Let's call it quits right now. This is what we came for. No need to head on down to Jerusalem. No need to suffer and die. If you wish, we can just stay right here.”

But even before he is done speaking a loving voice comes from heaven to call him to repentance: “Quiet, Peter. This is my beloved Son: listen to him.”

As it was for Peter, so it is for you. Who wants hardship? Who wants to do the heavy lifting of slogging out the difficulties of the Christian life? Don't you yearn for a quick fix to all your problems? Haven't you day dreamed about how much better you life would be if just this or that were different? Have you never coveted the blessings that others have and cursed God for your hardships?

Well, this is our repent for today. This Jesus is God's beloved Son, listen to him. Listen to Jesus for he brings you Words of life. Have you been done wrong? Is your life harder than it should be? Do you have a broken heart, an empty bank account, or a lousy family? These are all crosses to bear. They are the results of life in a fallen world. The world is broken all around us, because we and all men born according to nature are broken within us.

So thanks be to God through our Lord Jesus Christ: for Jesus came to grant healing and rest and comfort and glory to a broken world. Jesus came to right the wrongs, ease the hardships, mend the brokenhearted, fill up the empty, and bring peace where there is discord. But this he could not do by pitching a tent on a mountain top and playing Bunko with Moses and Elijah. No, to bring this healing to all the world's brokenness, Jesus, the Sinless One, had to be broken. To grant health and life, Jesus, the Living One, had to die.

It is in the cross of Christ that salvation is earned for the world. This is what Moses and Elijah speak to Jesus about. For this is the day that Moses and Elijah had been looking forward to, the day they preached about: the coming of God in the flesh. The coming of the Lamb of God who would die for the sins of the world. Moses and Elijah, these representatives of the Law and Prophets, these two men have nothing to speak about but Christ's work of salvation on the cross. For that is their glory. They shine with a reflected light: their humanity is glorified because God has become Human. Moses the murderer and Elijah the despondent doubter stand in the kingdom of God because the Beloved Son of the Father was about to stand in their place on the cross.

So listen to Jesus. He loves you to the end of love. Jesus loves you with himself. Jesus bore your iniquities for you. By Jesus' stripes you are healed. Because of Jesus you are accepted – a beloved child of the only real Father that there is. A future life and resurrection are promised to you.

But for now, like Peter, you must not yet pitch your tent with Moses and Elijah. With Peter you must learn from the only-begotten Son to walk the Way of the Cross. For listen to Jesus, who says, "He who wishes to be my disciple must take up his cross and follow me". Jesus had to go to Jerusalem and climb up one more mountain before he could enter into that glory, a glimpse of which Peter saw on the Mountain of Transfiguration. For Jesus had to fulfill Moses and Elijah and all the Law and Prophets. Jesus had to climb Mount Moriah, where the Lord provides a lamb for the slaughter so that the sons of Abraham might go free. And so with Peter, you walk through the valley of the shadow of death. You are surrounded by hardship and crosses.

But do not despair and do not fear, no matter the cross that you are bearing. For like Peter, look up and see only Jesus. Jesus is enough. Even Moses and Elijah pale in his presence. And this glorious Son of God who gave himself for you will not leave you nor forsake you. He bore your burdens on the cross: so if you are heavy laden, come to him and he will give you rest. For his yoke is now easy and his burden light: for he had borne the heavy part, he has been weighted down with the sins of the world so that your way of the cross might be walkable. He has seen to it that you will be sustained along the way. He has sent his Spirit into your hearts in Holy Baptism. He speaks his Words of acceptance and love to you again and again in Holy Absolution. He strengthens your faith and gives you the power to bear whatever cross you have by filling you up with the fruits of his cross: his most holy Body and Blood in the Sacrament of the Altar.

So let us learn Peter's lesson. Look up and see Jesus only. Listen to Jesus. The Words he speaks to you are life. In Baptism Jesus says, “You are mine.” In Absolution Jesus says, “You are loved.” And in the Sacrament of the Altar Jesus says, “I am yours.” What more could we ask for...In the Name of the Father and of the + Son and of the Holy Spirit. Amen.